Healing-A Gift as Real as Salvation
Pastor Tega Swann
Wed, March 09, 2011
Hi Everyone, A few months ago, I shared via facebook, using as an anology, an illness that I had been dealing with for over 3years. Well, guess what! Today, I am sharing being healed from that illness about 4 weeks ago. I have not only been symptom-free for over a month, I have equally received healing for diverse ailments since then. It is this unprecedented flow of healing into my life, that now causes me to share this with you. In my almost 31years of personal faith in the LORD, I have always believed and never doubted, that healing is part of the Salvation package! And so for thirty-one years, I have exercised that faith in praying for the sick as I came across them in life. As far as I know, in those thirty-one years, almost everyone I prayed for received their healing. Very, very, few, (not even up to a handful) did not come back with testimonies of healing. I never had to personally deal with or confront personal illness, until about late 2007. It was then, I developed the condition that led to my hormone replacement therapy treatments. With the incidence of the illness into my life, I immediately took a hold of the word of God and started praying for healing for myself, to no avail for over 3years. In that same period, I saw various doctors who offered all kinds of treatments, which I refused, due to my knowledge of the dangerous and debilitating side effects and knowledge of the anatomy and physiological workings of the human body. I chose instead, to continue to pray for healing rather than damage my body, while trying to cure one illness. For over three years of praying for healing, I received neither word, signs nor sense of assurance that I would be healed. But I kept asking anyway, because I didn’t want to live with that illness. Although, I couldn’t understand why I wasn’t getting healed, I never stopped praying for God to heal me. Why? You see, I entered into a personal relationship with the LORD as a little girl. An experience, which ‘us’ Pentecostals refer to as “being born-again” and which many today refer to as “coming to faith.” By which ever term you refer to it, the bottom line is that, I came to faith, got born-again, on belief of the entire word of God, not just the part about salvation, but everything in the word! But, incidentally, healing, faith for healing and the gift healing (receiving healing) is intimately tied in with salvation. As written in Isaiah 53:4-6 “ Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 5.But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6.All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all” (KJV). From the inception of my walk with our Father, I have implicitly believed not only verses 4 and 6, but also the middle verse-verse 5. I have never doubted God’s power, willingness, desire or readiness to heal, just as I’ve never doubted His power, willingness, desire or readiness to save from sin. So my faith for salvation has never been separate from my faith for healing. Just as I speak the word and encouragement to accept the LORD’s salvation, those who know me and walked with me, will tell you, I also have believed and believed God for the most (sometimes) hopeless situations. And like I said, to date, less than a handful of people, that I prayed for neither received nor gave me a report of healing. So why wasn’t I getting healed and dealing with the same illness for over 3 years??? I wondered sometimes, was really puzzled, considered and addressed every reason (e.g. personal sin and spiritual forces) that might hinder my healing. But I never stopped asking and never stopped believing that healing from God was as much my right, as salvation through Christ is. Like I said, initially after praying for several months without any results or signs of it, I got frustrated and started consulting with physicians. Simply because, I am also aware that just as Jesus healed people in diverse manners, God still heals today with diverse means. I do not consider medical knowledge outside of God’s will, because God is the giver and author of all knowledge, and He has given us all knowledge to help us manage ourselves and our world (Colossian 2:3). Where and when knowledge is bad, is when it exalts itself above the knowledge of God (that is, denies and excludes God from its source and existence). Such prideful knowledge that rejects God, the Bible tells us to reject and displace (2 Corinthians 10:5, Romans 1:28a). So I considered that God might want to heal me through physical means of medicine (just like Jesus used the physical medium of spit and prayer to heal the deaf and dumb man (Mark 7:32-35) and physical sand, saliva and river water to restore sight to the blind man-John 9:1-11). So I prayed for healing and when it did not occur supernaturally, my faith that healing was my portion caused me to consider physical treatment. After over three years of ailment and rejection of undesirable medical procedures, I finally found a doctor who recommended and started me on hormone replacement therapy. It worked!!! Eureka! I was satisfied. I was cured (as long as I took the medication). Then shortly after I used my condition as an analogy on facebook, the LORD spoke to me and told me He would heal me!!! Okay, I was confused and not too thrilled, because I figured I had waited over three years for Him to supernaturally heal me. So why now, when I had gotten some above average and best treatment (as far as I was concerned), was I receiving this news? I dreaded letting go of my medication and going through those symptoms again.So I let God know I was totally happy with the cure He had provided through medicine. My heart was satisfied that it was from Him and I was no longer going to push for supernatural and complete abatement of the illness. I was satisfied with what He provided through science. Imagine my surprise when after that, the Spirit of the LORD would not quit talking to me “I will heal you now, get off the medicine.” I argued back and forth with the LORD for several days, basically just telling Him, how I hated the illness and did not want to deal with it for even one second ever again, and so was ready and satisfied to continue the medication. God patiently listened to me, and then pressured me into yielding to Him. This is how it happened. When after about two weeks, I still wasn’t close to yielding to let go of my medication, all hell break loose with my hormone replacement therapy treatment. Whereas before, it had healed and restored my body to almost perfect health, I suddenly developed severe uncontrollable painful symptoms, that culminated in one weekend of pain so severe I headed for the emergency room. But before that, in over six hours of excruciating pain, I cried out to the LORD in agony, and screamed in pain that I knew He could heal me. That I knew healing was my portion, that His word is true and that He does not lie and that He should give me even in that moment, the healing promised in His word and which I have always wholeheartedly believed. Then the tone of the prayers changed, suddenly, in the spirit, I began to see resistance from the powers of darkness, I saw that these had opposed my healing for several years, for the sole purpose of keeping me from operating and exercising my authority as a believer in Christ Jesus. Ooh--I got might angry in the spirit and started authoritatively denouncing the devil, his works and his purposes in my life and ministry. Immediately after this prayer, I practically felt like someone wading in a cool pool on a very hot summer day. There was an instant cooling in my whole system that I could feel, all the pain instantly went away. I was stunned, I couldn’t believe it and so I waited for the pain to return. I ended up not going to the emergency room at all. Its been over a month since and I’ve had neither pains nor any other symptoms. I have also been medication free since then!! To test whether God was really telling me to get off the medication, I took the medication one week after this incident and it immediately messed up my health, I was so sick as a dog, I was glad to let it go!!! Why am I sharing this with you? Brethren, there are many among you who are either praying or have prayed for healing or something else that the Word of God tells you is true. But you have been resisted and your prayers seemingly unanswered. I am sharing this with you to say to you “don’t give up, it doesn’t mean God isn’t hearing you or will not grant your request. If it is in His Word, HE WILL DO IT!!! Keep believing and praying for it. After all, the same thing happened to Daniel. In Daniel 9, Daniel prayed for what the Word of God told him was true and his right. He persisted in prayer, NOT KNOWING he was being resisted by the forces of evil. When the angel of the LORD appeared to him, he was informed, his prayer had been answered from the day he started to ask it, but Satan’s angels prohibited the result from being brought to him. What is interesting is that, for twenty-one days, Daniel fasted for the result of his prayer. Unbeknown to him, those 21 days of fast were spent with the angels of God wrestling Satan’s angels, in order to bring Daniel the answer to his prayers. Needless to say, the angels of God prevailed and on the 21st day of Daniel’s fast, the angel of God came to him with the answer to his prayers. Brethren, I tell you confidently that when you have asked the will of God, as revealed by His Word, stand firm!!! Neither shake, nor give up your confidence that God will keep His end of the bargain. After all He has said, because, there is none greater than He, by whom He should sware, He swares by Himself to keep His word to us!! (Oh how beautiful it is for the Great, Omnipotent God to make a promise to us mortals! It is a true love story, for He is so great He doesn’t have to keep or make promises to us, He can do whatever He pleases. But He chooses instead, to be bound by His Word and faithful to you and me! Hallelujah, what a Savior!). Nextm after praying, stand still (meaning “WAIT!”). WAIT CONFIDENTLY and PATIENTLY for the RESULTS TO APPEAR, for THEY SURELY WILL COME!- Hebrews 10:35. And if the results delay, do not assume that God said no. If you asked according to His will, i.e. if His Word backs up your request, YOU WILL RECEIVE IT!!! And for those very minimal times, when you don’t get what you ask, don’t let that make you alter your belief or stop believing. After all, what is 3 or 4 no’s compared to hundreds of yes!!! And let me tell you another reason why you must keep believing and asking: you know how since you were growing up, you learned your ‘ABC’s’ and then learned to count and from there you went to do great things, like go to Elementary, then High School, then College? It was because you believed what you learned! You never doubted your ‘abc’s leading you into reading, or your ‘1,2,3’s leading to skills in algebra and engineering and so forth. You believed in the system of reading and counting and look how far its brought you! It didn’t matter that sometimes you got the answers to the problems wrong, you never for one moment doubted the integrity of the academic exercises you were exposed to or pursued. Same thing you have to do with God and His Word. Learn the ABC’s of His Word, continue learning them and let them progress into reading and finally higher standards of operation. At every level of learning His word, you are going to be called upon to put into practice what you have learned (compare to your academic grade level tests in school). The fact that you fail some questions does not mean the academic system is wrong or unstable. You just need to go back work it out again, FIND OUT WHAT YOU MISSED and don’t quit until you get it right! I know what I’m talking about, because in order to go to medical school, I had to retake math several times. I knew I could do it, if I could just understand the formula and understand how to apply it. I kept at it, until I not only got proficient, but advanced and I went into medical school with very high scores. When I failed before, the mathematical equations were not wrong, I just neither understood nor properly applied them. Similarly, when our answers don’t come ( and if we are following and applying God’s Word rightly, they should come more often than not-James :16b), the system (God) is not wrong, but something may be wrong with our application ( and not always necessarily your fault-but its good to always check-but also, interference from the forces of darkness might be hindering receiving your results). Equally, utilize the virtue of patience (with confidence) in dealing with and receiving from God. As most medications take some time for the overall effect of well-being to be felt (from hours to days, to weeks to months for some), sometimes your prayers are already answered, things are just working themselves out! And you may not feel it, nor see it until after some time has passed. I use lots of analogies with physical things to help my own and others understanding of God and spiritual matters. This is because, the physical things are always patterned after the spiritual things. So in order to understand the spiritual, you must first understand the proper workings of the physical. Jesus modeled this in His teachings as He exposed the kingdom of Heaven and God’s righteousness to us. We therefore, understand the things we do not see, from the proper and correct application of the things that we do see. Now therefore, Brethren, please go and get blessed! You are blessed already (Ephesians 1:3b), just stretch out your hand and receive the blessing. And don’t take back your hand until you feel it or receive it. It is yours, set apart for you, TAKE IT, RECEIVE IT! GOD LOVES YOU MORE THAN YOU KNOW! FEEL , KNOW AND REVEL IN HOW WONDERFUL IT IS TO BE THE OBJECT OF HIS LOVE AND AFFECTIONS!!! GOD LOVES YOU!
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PROVIDENCE
Rev. Arthur Peters, Chaplain Friendship Ridge
Wed, September 29, 2010
Many think that their life goes on by chance.
But those who acknowledge God and His DIVINE PROVIDENCE, walk by faith in the continuous activity of God in His creation by which He preserves and governs. The doctrine of providence affirms God’s absolute lordship over His creation and confirms the dependence of all creation on the Creator. Divine providence is also the denial of the idea that the universe is governed by chance or by fate. If we all could just realize that one truth about God.
Through His providence the Bible says to us God controls the universe (Ps. 103:19) The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.; And God controls the physical world (Matt. 5:45) That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.; and God controls the affairs of nations (Ps. 66:7) He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves.; and God controls human birth and destiny (Gal. 1:15) But when it pleased God, who separated me from my mother’s womb, and called me by his grace,; and God controls human successes and failures (Luke 1:52) He hath put down the mighty from their seats, and exalted them of low degree. 53 He hath filled the hungry with good things; and the rich he hath sent empty away.; It is looking more like God controls everything!
And more, God controls the protection of His people (Ps. 4:8) I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.
Yes, God preserves all things through His providence (1 Sam. 2:9; Acts 17:28). Without His continual care and activity, the world would not even exist. God also preserves His people through His providence (Gen. 28:15 And, behold, I am with thee, and will keep thee in all places whither thou goest…
Divine government is the continued activity of God by which He directs all things to the ends He has chosen in His eternal plan. God is King of the universe who has given Christ all power and authority to reign. Divine providence is our refuge and our fortress.
Rev. Arthur Peters, Chaplain Friendship Ridge
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HOW THE GRINCH STOLE CHRISTMAS
Pastor Tega Swann
Tue, December 15, 2009
How The Grinch Stole Christmas
Christmas, whose celebration is it anyway?
Yeah, Christmas, whose celebration is it anyway? Right after Halloween, the stores are filled with every imaginable suggestible item of gift materials for Christmas. Television is flooded with messages telling you where to shop. Every company, organization and business maximizes their effort to get you to spend your money with them at Christmas. Everyone has a wish list that they expect to get fulfilled for Christmas. Therefore, it is pertinent to ask about Christmas “whose celebration is it anyway?”
The answer to that question is found in the notice of this “baby’s shower”: “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isa.7.14) and “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth-even forever. The zeal of the LORD of hosts will perform this” (Isaiah 9.6-7).
Not only was the sex of this Baby known, but His purpose was defined, known and published many years and again shortly before He was born: Matthew 1.18-23; Luke 1.26-80.
Now the account of His birth, the One whom we celebrate at Christmas is found in
Luke 2.1-20. This passage gives you the account of the Baby born in the manger, His “birth announcement” by Angels (“For unto you is born this day in the city of David a Savior, which is Christ the Lord” Luke 2.11) and the Shepherds who came to see and worship Him; this forms one portion of your ‘nativity set’. The other portion of your nativity set is formed by the account of Luke 2.1-11; where the wise men follow the ‘Star’ of His birth, find Him, worship Him and present to Him their gifts of gold, frankincense and myrrh. This is the One whose ‘mas’ (feast) we celebrate at Christ-mas time. It is the birthday celebration of this wonderful Child, to whose feast and rejoicing the whole world is invited “I bring you good tidings of great joy, which shall be to all people” (Luke 2.11c-d).
So ‘Christ’mas is the birthday celebration of this child, but how do we traditionally celebrate birthdays. As far back as when He was born, the Angels, Shepherds and Wise Men set the order: (1) send out an invitation (Angels to Shepherds), (2) come bearing gifts for the One who is celebrated (Wise Men).
And that is still how we celebrate our own birthdays today: we set a birthday party date, we send out invitations and our friends show up with gifts for us!
So why have we allowed the tradition to be reversed for the Christ??? Did I hear someone say, “Because He is God, He does not need any gift?” So why did the Wise Men bring Him gifts, did they not know He was the Christ, God in human form??? Yes, they knew and because they knew, they also knew that you do not come in the presence of a king empty-handed: you come bearing gifts! And God demands no less (Exodus 23.15e; 34.20e; Deuteronomy 16.16d)!
And so friends this is how the Grinch (Satan) has stolen Christmas: he has diverted the gifts of this wonderful Child, our Savior and has said “give/spend them on yourselves instead!” This is how the Grinch has stolen Christmas- he does not allow you attend this birthday party and be a proper guest and instead of bringing your gift to the Celebrant, you bring and keep your gift for you!!! The Grinch has stolen Christmas, because he has gatecrashed this birthday party and you are following his lead!
The Grinch has stolen Christmas when instead of singing “Happy Birthday” songs of carols about this Child, what you sing, hear and what your children know are songs about “Jingle Bells” and Santa Claus. Hey, everyone has a birthday party, so maybe there is a Santa Claus birthday party and if you are attending that, then by all means go ahead and sing “Jingle Bells” and all the other traditional (?) songs about sleighs, Santa Claus and “being good.” (By the way, this Christ gives you gifts whether you are bad or good! Santa anyone? I don’t think so!).
The Grinch has stolen Christmas, when instead of coming to the Celebrant’s house (the church) to celebrate, Christmas day is spent opening presents for yourself and your family!!! Do you not have your own birthdays??? How many times have you allowed someone gatecrash and take over your (or your family and friends’) birthday celebration?? How would you feel about that?? How many times have you allowed the focus and presents to be diverted from you to others at your party?? Better still, how many times have you allowed someone move your birthday party from your venue to theirs for their own benefit??? Do these questions seem too anal too you? Believe me, one day you will have to consider and answer them, so why not now when you still have time to fix things!
The Grinch has stolen Christmas when Christmas is about the gifts you and your family will get and receive and the televisions and paper ads tell you how to celebrate Christmas and where to shop and what to shop for.
The Grinch has stolen Christmas when it is merchandisers and not Matthew and Luke who tell you how to celebrate Christmas!!!
You know, I would like my birthday party to be about me, as would you; I would also like my child’s birthday party to be about her, as you would with your children. Therefore I propose LET’S TAKE BACK CHRISTMAS FROM THE GRINCH!!! How?? I’ll tell you how.
First let’s be honest and realize and admit that Christmas is the celebration of Jesus’ birthday party.
Second, let all the churches and people alike; plan get-togethers that are about celebrating Jesus (where we get together to celebrate Him like the Shepherds and Wise Med did and sing Him His special “Happy Birthday” Songs of carols).
Third, like the Angels, let’s send out invitations to our friends, families and not-friends and not-families to come to these ‘birthday’ gatherings to honor Him . Don’t let the merchandisers plan and send out the invitations for you! But, borrow a leaf from them and let your parties, church gatherings, crusades, etc. begin right after Halloween!
Fourth, let us BRING HIM, and not ourselves gifts!! If the fourth seems unimaginable to you, pray and ask God’s help and direction about how you can bring Christ gifts. Follow the pattern of the Wise Men’s gifts, which are symbols of Christ, and so give Him appropriate gifts. This is the same way you would give someone gifts that are appropriate to their personality and taste. So for gold: determine to bring Him your best in all things! (what is that? Work it out!); for myrrh bring Him your sacrifices (what it will cost you to serve Jesus and do God’s will!) and for frankincense bring Him your praise. If you think these are over simplified recommendations, wait until you try them! Wait until your gift every year to Jesus is your determination to do your best for Him and see how that plays out in your life every year. Wait until you determine every Christmas that you will follow Christ, no matter what the cost to you and see how that plays out until the next Christmas when you bring the gift again! Wait until you determine every Christmas, that you are going to praise God all year long! When you have tried these gifts, then come back and tell me that they were too simple or that they cost you nothing!!
Fifth, put your money where your heart is; put your money into His hands. Go to your church, pastor, and organization and start a fund right now with which to support spreading of the good news of Christmas . Increase your church offerings at Christmas! Do not spend your money encouraging consumerism. Everyone else can get gifts on their respective special days, but for Christmas, put every bit of money you would have given to the merchandisers into this fund, don’t buy, rather invest in God’s kingdom. This is your Christmas fund!
Sixth, Churches get radical. Determine to start early Christmas: organize crusades and revivals starting right after Halloween; invite the neighborhood in for these. Teach them and your congregation about bringing their gifts (as noted above) at Christmas. And on Christmas Day, HAVE A CHRISTMAS CELEBRATION (WORSHIP & ADORATION & THEN FEASTING) IN THE CHURCH! Christians spend Christmas day in the church and not at home opening gifts! Give your gifts (as noted above) to the right Person, Jesus! He wants your gifts (as noted above)! You are the Star that will lead the people to Christ, He said “Ye are the Light of the world.” Light to do what? Light to show them the way- to Him, just like the first Christmas. Did I hear you say, that’s too radical or it won’t work? Well did you know that in some cultures and parts of the world that is exactly what Christians do??? And if it still seems too radical for your church or ministry, remember that you are celebrating the birth of the most Radical Man on earth and that it took the radicalism of His disciples to spread the Christian faith and get the Good News to you. Now the baton is in your hands, is it your duty to quench or slow the race rather or is it to make a record of going where none have gone before with the “good news?” Imagine what it would be like, if every church upped its evangelism programs and outreaches, right after Halloween and culminated with one big service on Christmas Day. I think we would see an increase in conversions and numbers of people in the churches. If you doubt it, just look at the merchandisers’ sale projections for Christmas. They believe they can do it, why won’t you believe you can do it too! And did you try it and it failed??
You know, it is good to give to charities and many will say I celebrate Christmas by giving to charities and to the poor. But even the poor's attention has to be directed in worship to the One, because of Whom you've ministered to them all year long. Like Jesus rightly said "For ye have the poor with you always, and whensoever ye will, ye may do them good: but me, ye have not always" (Matthew 26.11; Mark 14.7). There is a time to minister to the poor (all year long), but at Christmas, shift the focus of the poor from themselves and their needs onto the worship of Jesus Christ the Lord. Or is there any law that says poor people can't be saved or respond to the Gospel? Of what use is your all year round ministration, if it cannot lead them to worship at the feet of Jesus on Christmas Day. We rob the poor of their need for God, by becoming overly consumed with their physical / material poverty, which is rarely as great their spiritual poverty. By all means have your dinners for the poor, but can you at least do it differently this time, by having a Christmas worship service, minister the Gospel, have an altar call and after the service, serve dinner? Let us not be so consumed with feeding stomachs that we leave souls bare! Jesus' ministry to the poor was always like this: He ministered the kingdom of God to them first and afterwards fed them (Matthew 14.14-21; Mark 6.34-44; Matthew 15.29-39; Mark 7.31-8.9; Luke 9.10-17; John 6.1-13). Desire to minister to the poor in such a way that they do not just see you as a representative of "food, clothing and gifts" to them (John 6.26). So teach your poor that the world does not revolve around them, it revolves around Jesus and teach them to revolve around Jesus. The result? After receiving the Gospel each year at your Christmas dinner, many poor will be delivered from their poverty and many poor will join you in spreading the Good News the following Christmas. How? Why?Some forms of poverty are the direct results of bondage by Satan or bondage to sin (poor choices, lack of wisdom and sinful lifestyles and habits). So at Christmas (as well as other times), don't just give them food and material gifts, but also give them that which is able to deliver their souls from its sicknesses and cure them for life. And isn't that the goal you are really after, to heal the sick, minister to the broken hearted, set the captives free? If so, you can afford to do your Christmas dinner and charity to the poor differently this year and in the years to come.
Seventh, Parents, stop reading your children fables, Christmas is not about Santa!!! TELL THEM THE TRUTH ABOUT CHRISTMAS! It is your responsibility to pass the Gospel on to them; they are not too little to know the truth. Jesus said, “I AM THE WAY, THE TRUTH AND THE LIFE”. If you really want your children to succeed in life, tell them the truth about ‘Life’ (Jesus). Make your traditional “’Twas the night before Christmas” Story the Matthew and Luke passages referenced above . Give them the true Christian tradition that we should emulate from the Bible. Teach them that we celebrate Christmas by emulating what we have learned from the Matthew and Luke passages: (1) telling others the about the good news of Jesus Christ- get them involved in children evangelism programs of how they can spread their faith. They can do it, that’s what peer pressure is for- it is not only for the negative, but also the positive, because God created all things for Himself. Use all things for God. (2) Worshipping and adoring Christ on Christmas Day. (3) Bringing gifts of themselves (as noted above) to the LORD, instead of requesting gifts! Parents, instead of the traditional Christmas letter that tells about how the family is doing, do the original Christmas letter that tells the birth and purpose of Christmas; Christmas is not about spreading news about you, it is for spreading news about Jesus!
Beware the Grinch! I was reminded of how crafty and specialized he is at taking God's truth and twisting it so that men do not do God's will, but his (Matthew 4.1-11; Luke 4.1-13). This truth hit home when my little one said to me the other day "Mom, it seems people are worshipping Santa" and I responded "how?" Then it hit me like a flash, only Satan would take God's truth and Good News of Christmas and twist it around, so that the Boy Child is not remembered and revered at Christmas, and instead a figment of someone's imagination (Santa Claus) is! Santa Claus Parades abound, people take their children and pay money for them to sit on Santa's lap and take pictures. How many church people say at Christmas "I want my child to know Jesus more this season?" Many are offended if you tell their children that Santa is not real, but refuse to tell their children about the Baby Jesus Who truly is! They are offended they say, because you are destroying their children's innocence and taking away their faith when you tell them that Santa Claus is not real!!! Who better to mantain a child's innoncence and preserve their faith than Jesus??? But this is yet another way the Grinch has stolen Christmas, because he does not want God to be worshipped at Christmas or at any other time. He would rather people worship him and do his bidding.
But he is also clever enough to know that people expect deception to come by the spoken word, but are more easily enticed by something that appeals to their senses ("the fruit looked good to eat, was pleasant to the eyes and to be desired to make one wise..." Genesis 3.6) , so he's subtly introduced this harmless fable Santa, who gives great gifts at Christmas and cleverly deceived/enticed people to reverence him and not Jesus at Christmas!, Yes, my daughter is correct, people are worshipping Santa and they don't even know it! It took a child's perspective and understanding of the scriptures ("Thou shalt have no other gods before me", "Thou shalt not make for thyself any graven image of anything in heaven or in earth; thou shalt not worship them". But how often we neglect the reject the enticement of the graven images of our imaginations!!! We forget that the Bible tells us to "cast down imaginations and every high thing that exalts itself above the knowledge of Christ and bring into captivity every thought to the obedience of Christ", 2 Corinthians 10.5 ). Yes, the Grinch has stolen Christmas, when people are more willing to stake their integrity on Santa Claus who is not real and make a big 'to-do' out of him, but neglect or relegate to a few hours Jesus who is real ! Yes friends, if you are reading this today, from henceforth please BEWARE THE GRINCH!!!
I have seen and heard more people talk about the true meaning of Christmas in the last two years alone to be convinced that there are those out there, hungry for the good news and hungry to do kingdom work at Christmas. If you are one of those reading this missive, then please be encouraged to initiate the true Christmas tradition wherever you are, and you’ll be surprised what an impact, ‘little you’ makes on even just one person! Keep it up and over your lifetime, I am sure you will have collected rooms full of people for Christ’s kingdom on earth and in heaven.
Don’t be scared of starting a new tradition, especially since it is the True one. Its rewards are both earthly and eternal. May the LORD strengthen your purpose as you do so in Jesus name and may we altogether sing a resounding “Happy Birthday Jesus” on Christmas Day.
Let the evangelism begin, and let us recover Christmas from the Grinch.
(For more ideas on celebrating Christmas appropriately, log onto
http://www.refreshingspringsministry.org/ARCHIVES.dsp Please feel free to reproduce and share this message with those on your list and everyone and anyone you meet. Be and Angel and a Shepherd: Spread the news!
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FRUIT OF THE SPIRIT
Lois Rader
Sat, June 20, 2009
I would like to talk to you today about fruit. How many of you like fresh fruit? What is your favorite fruit?
Fruit is most often sweet which can satisfy our craving for sweets, but it’s also nutritious unlike cakes, cookies, or candy bars. So fruit is a good thing right?
Jesus often used fruit as an example to teach his followers who they were in Him and how the fruit that we produce affects us.
Let’s look at Gal. 5:22-23. I’m going to use the amplified version because I think it explains these verses a little more thoroughly without changing the meaning. Here we go: “But the fruit of the Holy Spirit [that is the work which His presence within us accomplishes] is love, joy, peace, patience, kindness, goodness [which is benevolence], faithfulness, gentleness [or humility], and self-control. Against such there is no law [that can bring a charge against us].
Wow! Wouldn’t it be wonderful to have all of these attributes in our life? We can, and some do, but most of us just sit around and hope the Holy Spirit will drop these fruits into us when we get good enough to receive them. There is no place in the Bible that says we should just sit around and wait for the Holy Spirit to move on us. It’s as we get moving that the Holy Spirit steps in and helps us. That’s His job. To lead, not drag, and bring to remembrance Jesus word’s so WE can act on them. Faith is a partnership not a dictatorship. So, if we want the fruit of the Holy Spirit, we need to first desire it and then go after it.
If you want love, you need to start loving people. The Holy Spirit will help you from there, but you need to take the first step. If you want peace, the best way to get it is to spend time with the Lord. If you want patience, humility, or self-control, you must ask the Holy Spirit to help you overcome your impatience, your pride, and your indulgences. He will because the Bible says He will. If you want to be kind, helpful, or faithful, you just need to practice. It’s when you practice these fruits that the Holy Spirit will come along and multiply what you have started. If you want Joy, you need to choose it. It’s easy to whine and fuss when things aren’t going our way, but if you choose joy instead, the Holy Spirit will help you through those tough times with joy. Larnell Harris wrote a song called, “I choose joy.” In the song, it says, “I choose joy, I’ll never let the problems keep me down, For I know the Lord will work things out for my good, I choose joy.” We just need to remember that WE, not God, are the initiators to receive the fruit of the Spirit. Then the Trinity steps in and helps make it happen. It’s actually teamwork.
John 15 describes best how this works. READ vs. 1. “I , (meaning Jesus), am the True vine and My Father is the vinedresser. ” What does that mean? Well, God is the expert who plants and tends to the vine. Jesus, who is the vine, provides the link from God to us by becoming the vine from which we grow spiritually!
If you are familiar with grapevines, you will understand this principle. Before a grapevine is planted, a trellis is set up, usually a series of posts with two rows of wires connecting them. The vines grow up near the post for support and then the branches that grow from the vine are gently curled around the wire by the vinedresser. The vinedresser, (which is God) then ties the branches to the wire so when the fruit comes, the weight of it doesn’t pull the vine to the ground where it would rot.
Do you understand the principle here? God planted the vine, by sending Jesus to be our link with God the Father, then being connected to Jesus, The Father trains us or curls us around the supporting wire, which is a picture of the Holy Spirit, and finally ties us to the wire (the Holy Spirit), so we don’t fall from the weight of the fruit and rot. Is there any other way that we would want this to happen? God, the Father, brings us to Jesus, invites us to receive Him as Lord and Savior, then guides our growth. He even supports us by tying or drawing us closer to Him in preparation for the fruit that we will bear. In other words, He’s got us covered! There’s one more element this Scripture doesn’t cover and that’s our free will. The choice to bear fruit is always ours.
Let’s look at vs. 2 of John 15. “Every branch in Me that does not bear fruit, He cuts off, and every branch that bears fruit, He prunes, that it may bear more fruit.” So every branch in Jesus that doesn’t bear fruit, God cuts off, and every branch that bears fruit, God prunes, that it may bear more fruit. Ouch! But, this is very important and we need to understand this! If we refuse to bear fruit, God will cut us off. Now there are two ways to look at this. Vinedressers prune during the winter months. They cut off any old vines that are no longer producing or have never produced. Which category do you fit in? Have you produced much fruit and the Lord is now giving you rest, or did you never produce. I’m hoping that the season in which I stop producing fruit is the season God takes me to heaven, but to never produce fruit is certainly sad indeed. God will cut your branch off if you exercise your free will and choose not to produce fruit. In other words, He can’t use you to further His kingdom.
Let’s look at this another way. A branch grows from the vine (that means you have asked Jesus into your heart), but you never do anything with it. You don’t read your Bible, you don’t pray, you don’t worship Him, so guess what? You never grow and your branch doesn’t produce fruit. God comes along and says I can’t use you and He snaps you off the vine and throws you away. This is not a place where we ever want to be. We were created for God’s purpose so that He may be glorified and we need to be about His business. Get exited about being used by God because if you are born again, He has already called you to His service of bearing much fruit!
The next thing is the pruning. This also can be painful, but so worth the pain. We are all born with impurities. Some come from the sins of our family, yet others from our connection to the evil in the world around us, and these all need to be dealt with before we can produce much fruit. As we allow our Father to prune us, we grow richer and stronger after every pruning season. Our fruit gets bigger and sweeter.
Vs 4 and 5 are very important in this process. “Abide in Me, and I in you. As the branch can not bear fruit of itself, unless it abides in the vine, neither can you unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in Him, bears much fruit; for without Me you can do nothing.”
I looked up the ‘abide’ in my dictionary and it means, to stand fast, or remain. But my favorite explanation here is to submit to or endure. As we submit to and endure God’s pruning, we will bear much fruit but only if we are abiding in Him. How do we stand fast, remain, or endure? We read the Word of God, we pray, and we worship. These will all help us to endure the pruning process and make us stronger plants connected to the vine of Christ.
One last thing before I close, vs. 8-9 tells us why this is all necessary. It reads, “By this My Father is glorified, that you bear much fruit; so you will be my disciples. As the Father loved Me, I also have loved you; abide in My love.” My friends, there is nothing more rewarding than the feel of Jesus love. Jesus then goes on in vs. 10-12 to say, “If you keep my commandments, you WILL abide in My love, just as I have kept My Father’s commandments and abide in HIS love. These things I have spoken to you, that My joy may remain in you, and that your joy may be full. This is My commandment, that you love one another as I have loved you.”
This growth process is so easy if we just submit or abide in Jesus and do what the Bible says completely. I want to give you an opportunity this morning to ask Jesus into your heart if you have never done that before. You can not be grafted into the vine if you don’t know Jesus and have never asked Him to be your Lord and Savior.
©2009
GOD'S PROVISION FOR GAMBLERS & STOCKBROCKERS
Pastor Tega Swann
Tue, September 16, 2008
Hello community of christian believers and non-believers alike. I have very good news for a different set of people today. I am calling all gamblers and stockbrockers alike!
I can almost feel all the eyebrows that are been raised in question right now. The gamblers' with surprise and a certain level of trepidation of what God might possibly have to say to them. The stockbrockers' with indignation that any one would dare to classify them together with gamblers! But rest easy stockbrockers and very soon you will see that this is not a derisive conjuction, rather one that will show you the way to greatly increase the value of your stocks.
Let us start with the first group: gamblers. What is gambling and what do gamblers do? Random House Webster's College Dictionary describes gambling as 1.to play at a game for money or other stakes 2.to stake or risk something of value, on the outcome of something involving chance. 3.to take a chance on, risk 4.any matter or thing involving risk or hazardous uncertainty.
Now let us look at what stocks, stockbrokers and stock brokering mean. 'Stocks' refer to "a supply of goods kept on hand for sale to customers by a merchant, manufacturer, etc." or "a quantity of something accumulated as for future use" (Random House Webster's College Dictionary). And a stockbroker is a person who buys and sells these goods for the owners on a commission basis. What is interesting about stock brokering is that it is base on the assumption of acquiring profit and increasing one's capital either by buying or selling one's stocks. The decision whether to buy or sell is based on mathematical calculations and assessments, as well as presupposition based on existing facts. The latter more than anything else, is what connects stock brokering to gambling with the stockbroker taking the chance that the predicted outcome will prevail. Although these predictions that are as mathematically based as the probability of winning at the game of chance (gambling) are more or less successful, that is not always the case.
Another thing that is common to both groups is that both risk valuables in expectation of greater gain. And this is where God's good news comes in.
I bet as you started reading this article, you thought yourself excluded. But the truth is, the whole of life itself is one huge risk. And everyday people risk something of value in hope of increasing personal profit. Whether we are risking time with family and loved ones to put in more work hours or giving up immediate pleasures for work and training, or investing our money in purchases or business, loving or being loved, etc. Whatever it is and whenever we give and or take, it is all done with the hope and expectation of increasing and improving one's life, which in itself should be considered profit. So in this context, we are all constantly either gambling or brokering (or trading)other people's (like our children, spouses, friends, family, employers, etc.) and our stocks of time, money, affections, etc. in expectation of something better.
God has made it very clear in His word that He understands that making profit is the constant pursuit of the race. Hence He says in Luke 12.30 "For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things." The preceding verses in 22-29, elaborate the goal of human pursuit, which we so diligently seek to fulfill through our daily trading and gambling .
But God who first gave us the task of striving to fulfil our desires (Genesis 3.19) tells us that the secret to attaining our goal is to "seek first His kingdom" and then all these things that we consider profitable, will be added to our lives, Luke 12:31.
But how do we seek God's kingdom you may ask? Simply by trading and gambling for the success of God's purposes. So now, instead of trading and gambling our time, money, affections, etc. for our own benefit, we do it primarily for God's cause. Another question you might ask is, "but how do we do this; does this mean we have to spend all our money, time and affections on God instead? And if so, how do we pay our bills, look after our families, study, work, etc?
Once again, the answer to that is very simple. Both gambling and stocktrading are done according to definite, set down rules. There is an acceptable and lawful process to trade and gamble by for profit. So it is with seeking profit, by trading and gambling away our resources for the benefit of God's kingdom. The simple lawful way that God has determined for all who love material success to profit by, is found in Malachi 3.10-12. "Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts."
With the very first first injunction, God throws out the gauntlet and invites everyone to 'take a chance' on Him. He says bet on me, take a risk and stake your claim on me. But what kind of risk is He asking us to take? He is not asking us to go to the blackjack tables or Wall Street and stake our bets saying, "This one is for God's kingdom." Rather He says, "Bring your tithes and offerings into my house".
How gracious God is, that He asks no more of our giving or investing in His kingdom than our tithes and offerings. Our tithes, which constitute a tenth of all our income and our offerings, which are additional freewill gifts, are all that God asks of us.
But the price we receive in return is a jackpot, irrespective of how little or how much your stake is (because of varied income, every one's ten percent varies). For example the person who earns $800.00 (eight hundred dollars) per pay period has to give a tithe of $80 (eighty dollars) per pay period. Whereas the $3,000.00 (three thousand dollars), income earner has a tithe of $300.00 (three hundred dollars) to give to God. Both are expected to give their respective tithes in addition to any other amount (offering) that they choose. And just as jesus illustrated with the widow's mite, God does not consider any offering too small.
But the guaranteed jackpot return for every one who stakes their bet of ten percent and offering on God, is 1. Divinely orchestrated abundance. 2. Aversion of disasters and loss of profit in the person's pursuit (business or other concerns). 3.Maintainance of one's profits. 4.Guaranteed good return for one's labors 5. Evident prosperity.
I recognize the skepticism and unbelief with which a lot of Christians and non-Christians display towards God's call to tithe and give of our material resources to the church. For such people I ask, "have you tried it and it failed?" I know by reason of application that it has never failed me. I have observed and applied these principles in my own life for over a decade. And my journey has been strewn with God's abundance, divine provision, protection and visible progress. So much so that those who know me, call me 'blessed'.
I invite you to take God's challenge today and gamble on Him. Although you might have thought you were no gambler, today you know better. All of life is a gamble and we each gamble for profit at the table we feel most comfortable with or believe in. But God calls us in His word to gamble at only one table "Him." The result is always bigger and better than the results at all the other tables at which we gamble (whether work, play, home,etc.)
So stake your ten percent and free will offerings on Him and watch yourself win the jackpot every time!
Remain blessed!
©2008
CHOOSE TO BE HAPPY! IT IS A GOOD DAY!
Pastor Tega Swann
Wed, September 10, 2008
"This is the day the Lord has made: let us rejoice and be glad in it" Psalm 118:24
What a strange way to choose to start one's day: the decision to rejoice and be glad in a day! But also what a powerful message, if we understand its source and implications.
King David, beloved man of God, a man described as a man after God's own heart (and a man after my own heart!) reveals to us the secret of daily happiness. What is it? The fact that God made each day. But why should that be a reason to rejoice you might ask? To answer that, I would have to take you back to the account of creation in Genesis chapter 1.
For each of the seven days that God created and with everything that He created therein, the Bible says "And God saw that it was good". This description accompanied each single day God created! In order to appreciate this, we must examine the adjective 'good'. What does good mean? Webster's II New Riverside University Dictionary interprets 'good' to mean along with many other positive definitions, "1. having desirable or positive qualities. 2. serving the desired end: sutiable. 3a. Not ruined or spoiled. 3b. being in excellent condition. No wonder King David's prescription to rejoice in the day that God made (by the way, the devil does not and cannot create a day!).
Let us examine this a little further. When God created each single day, He put in it things to beautify, replenish the earth as well as beautify man's existence. Everything that God created (without exception), God deemed good for man's existence. God has set man up to live good (Psalm 23.1-3). However, it takes a consciousness of that for man to live good. Without that consciousness, Adam and Eve thought they needed and reached for something more: something which God prohibited for their existence. If they had lived without that one thing, they would have lost nothing, but rather gained everything.
In Christ, God's good will for our lives is restored. According to Jeremiah 29.11 "For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future." If God is still saying today, that according to His plans only prosperity, security, hope and a future are in your way, what then should make you sad or feel forsaken or lost today or any day that He has made??
No! You should rise up each morning of each day, with the knowledge that God has already planned the day even before you woke up and that His plans are as good today for you and for mankind as they were at creation. (Jeremiah 29.11 was written long after creation!).You should therefore go about your day's tasks with hope and joy and never lose a moment in which to rejoice and be glad!
But you might say "but I don't have anything to rejoice and be glad about." Oh yes, you do. First of all, God does not lie, He keeps His word no matter what. "Heaven and earth will pass away but my word shall remain." That is a promise, therefore no matter what happens or transpires in your day, God's declaration of "good" and prosperous plans for you still stands, because, He regulates everything to make sure you prosper by them , "And we know that in all things God works for the good of those who love Him," Romans 8.28a. It does not matter what you see, experience or feel, do you love God? If yes, then rest assured and look forward to the good that will accompany every experience and everyday that God has made!
Now that you know that since you love and serve the Lord, even the most disheartening experience will turn out for good you, why shouldn't you be happy today and everyday???
Everyday is just another oppurtunity to be blessed by God! So wake up! Get on with it and be happy!!!!
You are blessed.
©2008
WE ARE ADDING AUDIO!
Wed, August 01, 2007
WE ARE ADDING AUDIO!
God is good to us all the time! We are glad to inform everyone who stood in faith with us for our audio series, which means you can listen online to our sermons and bible studies. Well, Praise God, because He has seen it fit to bring that to pass.
Please check back soon and click on our "HEAR IT" page for our first audio podcast.
God bless you.
Pastor Tega Swann
See His Hands
Pastor Dave Anderson
See His Hands
"Unless I see the nail prints in his hands, I will not believe"
What do we need to see? I have a picture of Jesus' hands in my office. They are inviting, teaching and offering hands. They are not yet nail marred. They gesture a point, receive a need and suggest comfort and compassion.
They are nice hands to study. They tell us of the availability of God to us. They are not clenched, or fists, but gently extended, palms up. Open and freely capacious they offer no resistance to what they might encounter.
I can imagine being like Thomas in the upper room; the others claim to have seen Jesus. He missed out, and as a result felt hurt by being outside this first encounter. That made him withdrawn and angry. He claimed disbelief. Never would he accept their story. Well, not unless he too saw; but he had to see the wounds, the nail prints in his hands.
Moreover he would have to touch them. Put his hands there. With sight there would have to be the reaching out and touching, tactile feeling to confirm what the others had said, and what he saw.
His hands would be palms down, assertive, but expressing hesitancy, even fear perhaps; a single finger pointing, extending, the others held back, ready to recoil further.
So came forth Jesus with nail scarred hands, and once again extending them. "here, see touch; do not disbelieve, but be believing," he says.
Thomas's exclamation is an encouragement to us all. We can see as he saw; suddenly faith came through. "My Lord and my God!" He did not even have to touch. Spirit seeing spiritually does it all for us.
What do you need to see? See his hands lovingly open to you.
Peace,
Pastor Dave
SPIRITUAL FORMATION - WHY BOTHER?
Dallas Willard
SPIRITUAL FORMATION - WHY BOTHER?
If we are Christians simply by believing Jesus died for our sins, and that all we need is to have our sins forgiven in order to go to heaven when we die, then why do some people keep insisting that something more than this is desirable? Lordship, discipleship, spiritual formation, and the like?
What more could one want than to be sure of their eternal destiny and enjoy life among others who profess the same faith as they do? Of course, everyone wants to be a good person. But that does not require that you actually do what Jesus himself said and did. Haven't you heard? "Christians are not perfect. Just forgiven."
Now those who honestly find themselves concerned about such matters might find it helpful to consider four simple points.
I. Vampire Christianity First, there is absolutely nothing in what Jesus himself or his early followers taught that suggests you can decide just to enjoy forgiveness at Jesus' expense and have nothing more to do with him.
Some years ago A.W. Tozer expressed his "feeling that a notable heresy has come into being throughout evangelical circles -- the widely-accepted concept that we humans can choose to accept Christ only because we need him as Savior and that we have the right to postpone our obedience to him as Lord as long as we want to!"
This "heresy" has created the impression that it is quite reasonable to be a "vampire Christian." One in effect says to Jesus: "I'd like a little of your blood, please. But I don't care to be your student or have your character. In fact, won't you just excuse me while I get on with my life, and I'll see you in heaven." But is this really acceptable to Jesus?
And when you stop to think of it, how could one actually trust him for forgiveness of sins while not trusting him for much more than that? You can't trust him without believing that he was right about everything and that he alone has the key to every aspect of our lives here on earth.
2. Breaking Loose from Defeat Second, if we do not become his apprentices in kingdom living, we remain locked in defeat so far as our moral intentions are concerned. This is where most professing Christians find themselves today. People, generally, choose to sin. And they are filled with explanations as to why it is understandable to do so. But, even so, no one chooses to be a sinner. It is amusing that people will admit to lying, for example, but stoutly deny they are liars.
By contrast, apprenticing ourselves to Jesus and his word enables us to understand our lives and see how we can interact with God's limitless redemptive resources. This in turn frees us from our failed intentions as we learn from him how to do what we know to be right. By abiding in his words, we come to know the truth and the truth does, sure enough, make us free (John 8:36).
3. The Way to Inward Transformation Third, only avid discipleship to Christ through the Spirit brings the inward transformation of thought, feeling, and character that "cleans the inside of the cup" (Matt. 23:25, NIV) and "makes the tree good" (Matt. 12:33, NIV). As we study with Jesus, we increasingly become on the inside exactly what we are on the outside.
This requires learning from Jesus how to remove the duplicity in a society that feels we must hide what we really think, feel, and desire to do. Thus, a part of Jesus' teaching was to "be on your guard against the yeast [permeating spirit] of the Pharisees, which is hypocrisy," (Luke 12:1, NIV).
The Pharisees were in many respects the very best people of Jesus' day, but they mistakenly assumed goodness was located merely in their behavior. Rather behavior is driven by the hidden dimension of human personality from the depths of the soul and body, and what is present there will escape. Hence they always failed at some point to do what was right and had to redefine, redescribe, or explain it away -- or simply hide it.
By contrast the fruit of the Spirit does not consist in actions but in attitudes that make up our "hidden" self. "Love" captures this fruit in one word but in such a concentrated form that it needs to be spelled out. Thus, "The fruit [singular] of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control," (Galatians 5:22, NIV).
Spiritual formation in the Christian tradition is a process of increasingly being possessed and permeated by the fruit of the Spirit as we walk in the easy yoke of discipleship with Jesus as our teacher. From the inward character the deeds of love then flow naturally and supernaturally. Of course, there will always be room for improvement so we need not worry that we will become perfect -- at least for a few weeks or months.
4. A Power Beyond Ourselves Fourth and finally, for the one who intentionally walks as close to Jesus as possible, there comes the reliable exercise of a power that is beyond them in dealing with the problems and evils that afflict earthly existence. Jesus is actually looking for people he can trust with his power. He knows that otherwise we remain largely helpless in the face of the evils around us and unable to promote his will for good in this world.
However we may understand the details, there can be no doubt on the biblical picture of human life that we were meant to be inhabited by God and live by a power beyond ourselves. Human problems cannot be solved by human means. Human life can never flourish unless it pulses with "his incomparably great power for us who believe," (Ephesians 1:19, NIV). But only faithful students of Jesus will be empowered to fulfill their calling in this world.
But someone will say, can't I get into heaven when I die without any of this? Perhaps you can. God's goodness is so great, I am sure that he will let you in if he can find any basis at all to do so. But you might consider whether you really would be comfortable for eternity in the presence of one whose company you have not found especially desirable for the few hours and days of earthly existence.
This article reprinted with permission of Dallas Willard and the Renovaré Perspective, 1995.
Dallas Willard is professor of philosophy at the University of Southern California, an ordained Southern Baptist minister, and serves on the ministry team of Renovaré. Books he has authored include : The Spirit of the Disciplines, and The Divine Conspiracy.
Founded by Richard J. Foster, Renovaré (from the Latin meaning "to renew") is an endeavor committed to working for the renewal of the church. For information about Renovaré , contact :
Renovaré 8 Inverness Drive East, Suite 102 Englewood, CO 80112-5624 303-792-0152 103165.327@compuserve
©
Called to Holy Madness
Marlee Alex
Jul-19-2004
Title: A Peculiar People: The Church as Culture in a Post-Christian Society Author: Rodney Clapp Publisher: NavPress , 1996
Why a veteran youth leader with a wildly successful ministry decided to pull the plug on it all in favor of youth-led cell groups.
Called to Holy Madness
review by Marlee Alex
Although A Peculiar People is nearly eight years old, its message provides classic insight. Perhaps if writing today, Rodney Clapp may not disagree with Leonard Sweet (author of Soul Tsunami ) that we are in a post -Christian society. He may accept the more optimistic language of Sweet's "pre -Christian" society. The point being: With information and culture changing at break-neck speed, entirely new and surprising opportunities are rising for the church that make evangelism a soaring enterprise.
Clapp launches a convincing reportage of "how Christians became useless," and a thorough overview of church history pre- and post-Constantine. In modern times he says God became the modern God of Gnostic Consumerism, a God who is a reflection of the fantasized self. Clapp's primary message to readers: Without community and public truth -- "without a God who wrestles with a people in time and space -- God and individual dissolve into one another." The radical option, he says, is nothing more or less than for the church to be "a way of life."
But among many baby boomers, says Clapp, "the non-necessity of church involvement is almost an item of faith." Far from patronizing, he claims the attention of post-modern readers with his confession: "Postmodernity brings with it the blurring of borders, the confusion of categories. This reassures me because I often find myself in between categories … and often happy to be cynical."
Clapp emphasizes the church should thank God for culture wars, and this blurring, because they can move us toward new categories and inflame fresh imagination. Originating a stand in sync with Soul Tsunami , Clapp claims we find ourselves in a situation closely more analogous to that of New Testament Christians than to the Christendom for which some nostalgically long. "The Bible, it turns out," says Clapp, "offers abundant resources for living in a wildly diverse and contested world."
Clapp argues that in modernized worship of yesterday, far from being a time of intense engagement with the world, worship was moved to a "sanctuary … decided never to be controversial, always to be comfortable and sentimental." The irony of this, admits Clapp is that "even our children find such worship boring and trivial." He pleads for the church to see culture as a context from which we see , then pleads that we be trained to see rightly, preferring truth above the world's preference for illusion.
Clapp's keen insights into church history lay a necessary groundwork for the prophetic, spirited writing of Leonard Sweet's 1999 book. Elaborating on the church as world itself, a way of life, and a community, he offers postmodern believers greater understanding of themselves as a peculiar people indeed. Luring us beyond ourselves and our plans and efforts, the church must be, he says, the vital performance of Christian culture and its own "wild and wonderful politics." Our source, says he, is "other than the world's poisoned well. … Against great odds and severe resistance we are called to a holy madness."
A Peculiar People should stand alongside Soul Tsunami in every church library.
TAKING A LOOK AT SOME DENOMINATIONS WEEK
Mon, January 22, 2007
Celebrating the Christian Liturgical Year in Evangelical Churches
Rev. Larry D. Ellis
Most evangelical churches have no significant contact with the Christian year except on the Sunday before Christmas, Easter Sunday, and an occasional Good Friday communion service. Within many parishioners there is a sense of valued propriety in the exclusion of this type of Christian worship expression. There is also a suspicion that those Christians who practice such "nonbiblical" based activities do so as a dry unfulfilling ritual (perceived as a bad word), which seems completely irrelevant in our age of spiritual freedom, freshness, and spontaneity from the Holy Spirit. Denominational publishing houses mirror these positions and provide no instruction—not even historical in nature—of the subject of the Christian year.
A Rare Exception
This author's experience at a particular North American Baptist Church is a rare exception to the above. Our very meaningful but limited exposures to liturgical environments, considerable reading about church history, and study of Christian symbols persuaded us to periodically focus on all the major themes of our Christian faith. After using the Christian year as a primary basis of our worship for five years, our congregation would have it no other way. It gives us a sense of the recurring celebration, calling, anticipation and challenge to all that our Lord has designed us to be. Christmas has now comfortably grown to include Advent, Christmas, and Epiphany. The Easter season is now expanded to encompass Lent, Easter, and Pentecost.
The Christian Liturgical Year
Advent is anticipated months before it arrives. We celebrate not only the promises of Jesus' coming as a baby in the manger, but we also rejoice in the anticipation of his second coming. During Advent we primarily sing carols that invite Jesus to come into our midst. Most Christmas carols are not sung before Christmas eve—then continue singing them for several weeks until the Epiphany. As we celebrate the wise men giving gifts to our Lord; we also celebrate the many gifts that God give to each of us, including his spiritual gifts.
We then move into the Lenten season, discovering again the uniqueness of our Christian faith, God's plan of our redemption, and the sacrifice of his son Jesus on the cross. This gives us the opportunity to sing many hymns about the cross and prayerfully examine all that we are doing both in and outside the church. Tradition is widespread that we do not say or sing alleluias during Lent. The last week of the Lenten season is called Holy Week. During this week we recall the events that Jesus experienced during the last week before his crucifixion.
On Palm Sunday Jesus was hailed as the King of the Jews. There is a procession into worship with each worshiper holding a palm branch. We focus on the washing of the disciple's feet, the last supper, and the events at Gethsemane and Calvary. The ending of Holy Week is the beginning of several weeks of celebrating His Resurrection. After that, we move to thankfulness for God's great gift of the Holy Spirit—Pentecost.
Benefits of Following the Liturgical Year
Reading these Scriptures aloud and simply re-enacting some of these events ushers us quickly and dramatically into God's presence. Reliving events in Jesus' ministry each year brings fresh revelation of his great love and sacrifice. It challenges us to enthusiastic obedience to him. It also provides us with an endless list of praise themes and sermon topics and texts. There is no difficulty even connecting the Christian year with many topical series of sermons.
A Welcome Change for All
This change from the previous ritual of three hymns, offering, special music and a sermon to themes from the Christian year did not come about without some resistance. Such resistance was generally from those who resist any change, rather than from those who had previously chosen to leave the liturgical environment. The former Roman Catholics, Lutherans and Episcopalians who have become a part of our congregation have, in many cases, experienced significant new meaning to their worship life because of our observance of the Christian year. Those who are having their first taste of the Christian year are finding a sense of stability and continuity in their Christian faith and worship.
Our structure of prayers, confessions, singing (even chanting) of the Psalms, connected by the focus of the Christian year give just enough structure to our worship to enable each person to offer praise and adoration to our Lord. We find that a little direction goes a long way when one's congregation is prepared and anxious to worship the Lord God of the Universe. God has richly blessed us in our discovery of the Christian year.
(Written during the author's tenure as organist and minister of worship at a North American Baptist Church in the Denver, Colo., area.)
Rev. Larry D. Ellis is the organist and director of music of St. Gabriel the Archangel Episcopal Church, Cherry Hills Village, Colo. Visit Rev. Ellis' Web Site, Worship and Church Music . The goal of Worship and Church Music is to serve the music ministry needs of the liturgical church musician. The site is also a resource for nonliturgical musicians who wish to expand their knowledge and breadth to include some of the historical liturgical expressions of worship in their churches. Copyright Rev. Larry D. Ellis. Used by permission.
ForMinistry contains material from ministry resource providers representing the full spectrum of Christian faith and practice.Please Note: the American Bible Society , in keeping with its mission, avoids endorsing particular doctrinal positions. The views expressed above are strictly those of the authors or organizations providing these materials.
The Wesleyan Church is an evangelical, Protestant, holiness denomination organized to proclaim the good news of Jesus Christ. The technical name for our church's theological heritage is Arminian-Wesleyan. This refers to the teachings of James Arminius and John Wesley. Arminius (1560-1609), a Dutch theologian, stressed that God has predestined all who believe in Jesus Christ for eternal life and those who reject Him for eternal separation from God; that He has given us a human beings true freedom to accept or reject this salvation; that He offers grace to enable all persons to repent and believe; and that believers are secure spiritually in Christ based on continued faith and obedience to God.
Wesley was a priest in the Church of England in the 1700s and the founder of the Methodist movement. He added to Arminius' insights an emphasis on the assurance of salvation believers can enjoy through the inner "witness of the Spirit." He also taught about the entire sanctification of believers by which their hearts are made perfect in love for God and other persons.
Wesleyans are convinced that the Bible is God's written Word and the final authority for all Christian beliefs and practices. The Discipline, the book containing the constitution and bylaws of The Wesleyan Church, includes twenty-one "Articles of Religion." The following is a brief summary of those articles and our denominational beliefs.
We believe in the one living and true God, both holy and loving, eternal, unlimited in power, wisdom, and goodness, the Creator and Preserver of all things. We believe the Father is the Source of all that exists, whether of matter or spirit. We believe in Jesus Christ, the only begotten Son of God. We believe in the Holy Spirit who proceeds from the Father and the Son, and is the same essential nature, majesty, and glory, as the Father and the Son, truly and eternally God. We believe that the books of the Old and New Testaments constitute the Holy Scriptures. We believe that the two great commandments which require us to love the Lord our God with all the heart, and our neighbors as ourselves, summarize the divine law as it is revealed in the Scriptures. We believe that man is created in the image of God, that human sexuality reflects that image in terms of intimate love, communication, fellowship, subordination of the self to the larger whole, and fulfillment. We believe that man's creation in the image of God included ability to
choose between right and wrong. We believe that Christ's offering of himself, once and for all, through His sufferings and meritorious death on the cross, provides the perfect redemption and atonement for the sins of the whole word, both original and actual. We believe that for man to appropriate what God's prevenient grace has made possible, he must voluntarily respond in repentance and faith. We believe that when man repents of his sin and believes on the Lord Jesus Christ, he in the same moment is justified, regenerated, adopted into the family of God, and assured of his salvation through the witness of the Spirit. We believe that although good works cannot save us from our sins or from God's judgment, they are the fruit of faith and follow after regeneration. We believe that after we have experienced regeneration, it is possible to fall into sin, for in this life there is no such height or strength of holiness from which it is impossible to fall. We believe that sanctification is that work of the Holy Spirit by which the child of God is separated from sin unto God and is enabled to love God with all his heart and to walk in all His holy commandments blameless. We believe that the Gift of the Spirit is the Holy Spirit himself, and He is to be desired more than the gifts of the Spirit which He in His wise counsel bestows upon individual members of the Church to enable them properly to fulfill their function as members of the body of Christ. We believe that the Christian church is the entire body of believers in Jesus Christ, who is the founder and only Head of the church. We believe that water baptism and the Lord's Supper are the sacraments of the church commanded by Christ and ordained as a means of grace when received through faith. We believe that the certainty of the personal and imminent return of Christ inspires holy living and zeal for the evangelization of the world. We believe in the bodily resurrection from the dead of all mankind--of the just unto the resurrection of life, and of the unjust into the resurrection of damnation. We believe that the Scriptures reveal God as the Judge of all mankind and the acts of His judgment are based on His omniscience and eternal justice. We believe that the Scriptures clearly teach that there is a conscious personal existence after death. The Discipline of the Wesleyan Church
Spirituality
Rev. Thomas Fitzgerald
May-25-2004
TREASURES OF ORTHODOXY
1.
2.
House of God
Rev. Thomas Fitzgerald
May-24-2004
Describes the interior of the church building.
more ...
3.
Worship
Rev. Thomas Fitzgerald
May-24-2004
Discusses the form and characteristics of Orthodox worship.
more ...
4.
The Holy Eucharist
Rev. Thomas Fitzgerald
May-24-2004
Describes the meaning and celebration of the Eucharist.
more ...
5.
The Sacraments
Rev. Thomas Fitzgerald
May-24-2004
Describes the meaning and importance of liturgical life.
more ...
6.
Special Services and Blessings
Rev. Thomas Fitzgerald
May-24-2004
Describes the non-sacramental services which contribute to spiritual life.
more ...
7.
Teachings of the Orthodox Church
Rev. Thomas Fitzgerald
May-25-2004
Outlines the salient points of doctrine and basic credal affirmations.
more ...
8.
9.
The Church
Rev. Thomas Fitzgerald
May-25-2004
Outlines the procedure for becoming a member of the Orthodox Church
more ...
The Orthodox Church proclaims the
Gospel of Jesus Christ . In the Greek language, the word for Gospel is Evangelion which means literally
"the good news." The good news of Orthodox Christianity is a proclamation of God's unbounded and sacrificial love for man kind, as well as the revelation of the true destiny of the human person. Reflecting on the joyous message of the Gospel, Saint Gregory of Nyssa wrote in the fourth century: The good news is that man is no longer an outcast nor expelled from God's Kingdom; but that he is again a son, again God's subject.
Orthodoxy believes that the supreme treasure which God wishes to share with us is His own life. Our faith begins with the affirmation that God has acted in history to permit us to participate in His love and His goodness, to be citizens of His Kingdom. This conviction is expressed so beautifully in the prayer of the Liturgy which says: "You have not ceased to do all things until You brought us to heaven and granted us the Kingdom to come."
The initiation of love of God the Father is perfectly expressed and embodied in the Person and Ministry of Jesus Christ. The whole purpose of the Incarnation of the Son of God was to restore humanity to fellowship with God. The great teachers and Fathers of the Orthodox Church constantly reaffirmed this conviction by proclaiming that God had become what we are in order that we could become what He is.
Christ is exalted as our Light and our Life. In His Person there is a unity of humanity and divinity which each of us is called to share. In His way of life. there is the model of authentic human life which we are invited to follow. In His victorious Resurrection, there is liberation for us from all powers which can keep us from the Kingdom. Through Christ, then, God the Father has repossessed us and has called us to be His sons and daughters.
THEOSIS The fundamental vocation and goal of each and every person is to share in the life of God. We have been created by God to live in fellowship with Him. The descent of God in the Person of Jesus Christ has made possible the human ascent to the Father through the work of the Holy Spirit. Orthodoxy believes that each Christian is involved in a movement toward God which is known as theosis or deification.
Theosis describes the spiritual pilgrimage in which each person becomes ever more perfect, ever more holy, ever more united with God. It is not a static relationship, nor does it take place only after death. On the contrary, theosis is a movement of love toward God which begins for each Christian with the rites of Baptism and which continues throughout this life, as well as the life which is to come. Salvation means liberation from sin, death, and evil. Redemption means our repossession by God. In Orthodoxy, both salvation and redemption are within the context of theosis. This rich vision of Christian life was expressed well by Saint Peter when he wrote in the early pages of his second Epistle that we are called "to become partakers of the Divine nature." It was also affirmed by Saint Basil the Great when he described man as the creature who has received the order to become a god.
These are certainly bold affirmations which must be properly understood. The Orthodox Church understands theosis as a union with the energies of God and not with the essence of God which always remains hidden and unknown. However, the experience of the Church testifies that this is a true union with God. It is also one which is not pantheistic, because in this union the divine and the human retain their unique characteristics. In this sense, Orthodoxy believes that human life reaches its fulfillment only when it becomes divine.
THE HOLY SPIRIT The ever-deepening union of each Christian with God is not a magical or automatic process. While Christ has destroyed the powers of sin, death, and evil once and for all, this victory must be appropriated by each person in cooperation with the Holy Spirit. Each person is called to join with the lifegiving and liberating Spirit" in realizing the fulness of human life in communion with the Father. The Holy Spirit is the agent of deification whose task it is to incorporate us into the life of the Holy Trinity. However, the Spirit always recognizes our human freedom and invites our active cooperation in perfecting the "image and likeness of God" with which each of us is created.
Our participation in the life of the Holy Trinity, which we know as theosis, takes place within the Church. For the Orthodox, the Church is the meeting place between God and His people. The Holy Spirit and the Church are organically linked. In the second century, Saint Irenaeus reminded us of this by saying: "Where the Church is there is the Spirit, and where the Spirit is there is the Church." The Holy Spirit moves through the life of the Church to reveal our common humanity in Christ and to unite us with the Father. We acquire the Holy Spirit through our celebration of the Eucharist and the reception of Holy Communion, through our participation in the Sacraments, through our discipline of daily prayer, and through the practice of fasting, all of which result in a Christ-like life.
The Holy Spirit, Who is honored as the Lord and Giver of life, is manifest in the life of the Church in order to bring our lives to perfection, and to make us responsible and loving human beings. The fruit of Worship is the gifts of the Spirit. In his letter to the Galatians, Saint Paul identified these as: "love, joy, peace, patience, kindness, goodness, fidelity, gentleness, and self-control." Certainly, these are the virtues of a Christ-like life. They testify to the fact that the love of God and the love of neighbor are inseparable.
THE INDIVIDUAL AND THE CHURCH The reality of theosis not only bears witness to the love of God who wishes to share Him self with us but also expresses a very positive view of the human person. Orthodoxy believes that each person has an intrinsic value and importance in virtue of his or her unique relationship to God. The human person is never seen as being totally depraved. The "image of God" which can be distorted by sin, can never be eradicated. Through the life of the Church, there is always the opportunity for fulfillment. When the Sacraments are administered, they are always offered to the individual by name. This action not only reminds us of the dignity of each person but also emphasizes the responsibility each person has for his or her relationship to God.
While Orthodoxy recognizes the value of the person, it does not believe that we are meant to be isolated or self-sufficient. Each person is called to be an important member of the Church. Orthodoxy believes that one cannot be a Christian without being a part of the Church. The process of theosis takes place with the context of a believing community.
To be united with God within the midst of the Church does not mean that our unique personalities are destroyed. We are not engulfed by an impersonal force or power. As with all love which is true and valuable, God's love for each of us respects our personhood. His love is not one which destroys. God's love is one which reveals, elevates, and perfects our true selves. By entering into the life of God, we become the persons we are meant to be.
TREASURES OF ORTHODOXY Treasures of Orthodoxy is a series of pamphlets written for the non-Orthodox, especially those who are considering becoming members of the Orthodox Church and who wish to deepen their appreciation of her faith, worship and traditions. The pamphlets are authored by Fr. Thomas Fitzgerald, a faculty member of Hellenic College-Holy Cross School of Theology. The pamphlet titles are listed on the right.
Copyright: © 1983-1996 Greek Orthodox Archdiocese of America Department of Religious Education
And Then They Will Fast
Bishop Isaiah of Denver
May-26-2004
Forty days after His glorious resurrection the Lord Jesus Christ ascended into the heavens. Before His ascension, He had promised His disciples that He would return after His initial departure. Actually, Jesus had mentioned His departure and His glorious return many times during the three years of His public ministry.
As the Book of Acts records, on the day of His ascension two men in white apparel were standing near the Apostles and the other eye witnesses who were watching the event. They said, "Men of Galilee, why do you stand gazing up into heaven? This same Jesus who was taken up from you into heaven will so come in like manner as you saw him go into heaven."[1]
The first Christian communities in the days of the Apostles and immediately after the Apostolic era lived with the fervent anticipation of the re turn of Jesus in their lifetime. Even the Apostles themselves expected His return very soon. This belief was held in large measure because of the Lord's words to the Apostle Peter when the two were walking together after His resurrection. It was at the time when John the Evangelist was walking slightly behind them. After the Lord had informed Peter of his impending martyr's death, Peter turned for a moment toward John and asked Jesus, "But Lord, what about this man?" Jesus replied, "If I will that he remain till I come, what is that to you? You follow me."[2]
Yet John clarified the incident when he wrote in his gospel about that particular discussion. It was necessary for him to keep the record accurate; for the body of believers was repeating the statement that John was to remain alive until the Lord's return. John wrote, "Then this saying went out among the brethren that this disciple would not die." Yet Jesus had not said this, but "If I will that he remain till I come, what is that to you?"[3] John was so concerned with the accuracy of this statement of the Lord, that he repeated it at the end of his gospel.
However, the belief persisted throughout the Christian communities that John would still be alive upon the return of Christ. Even the Apostle Paul seemed to have given credence to the saying about John. This is probably why he wrote to Timothy his disciple saying...... keep this commandment without spot until our Lord Jesus Christ's appearing."[4] He wrote virtually the same thing to his other disciple, Titus, telling him that the followers of Christ should live righteous and godly lives because they were anticipating " . . . the blessed hope and glorious appearing of our great God and Savior Jesus Christ."[5] Besides Paul, Peter and James also wrote about the Parousia or the Second Coming of the Lord Jesus Christ in their epistles, as if it were to be soon.
There were no discernible changes in the world, even after the lifesaving, cosmic events of the death and the resurrection of Christ. The Roman Empire remained intact and controlled all of the known world. However, with the destruction of Jerusalem by the Emperor Titus in 70 AD many of the faithful equated this destruction and their suffering with the prophecies of Christ as recorded in Saint Matthew's gospel (24:1-22) about the end of the age. Many of them did not enter into marriage. Others gave all they had to the Church and lived as brothers and sisters in the various Christian communities, identifying them-selves as members of the family of God and the Body of Christ. Still others, most of whom are unknown in the Church today, but certainly known to God, went out into the wilderness throughout the Middle East, Asia Minor and northern Africa where they lived as hermits, praying unceasingly, and waiting in caves and in the crevasses of the earth for the end to come. It was not the desire for Christians to continue to live in the world in the face of the tyranny of Rome and the subjugation of thousands by the military might of the pagan empire. They preferred to be with Christ and their expectations centered on Christ.
After the destruction of Jerusalem, the Jewish community was in shambles. The religious practices and the strict adherence to the Jewish faith had come to a sudden stop with the destruction of the temple and the dispersion of the people to different parts of the known world. The Christians also found themselves under tragic circumstances. Rome's grip upon the world continued unabated.
Yet even in the face of all this, the Apostles, greatly empowered by the Holy Spirit, continued to preach and to teach of Christ and His coming Kingdom. They established new communities wherever they went and continued to convert many to the faith. As conditions settled down after the destruction of Jerusalem, the Christians there began to receive the help which was so desperately needed from Paul the Apostle and many others. The Apostle Paul's love for his people was so great that wherever he went, he received donations and gifts for the "saints in Jerusalem."[6]
In all of this adversity and destruction, what was it that kept the members of the Church fervently committed to Christ and His promises? Many wondrous signs and miracles took place. People were healed of severe infirmities; some were also raised from the dead. The Holy Spirit was manifesting His presence and power among the people, strengthening them in their faith. The mighty works performed by the Apostles in the name of Jesus Christ gave courage and determination to the people to be persistent in the faith. Eye-witnesses of the resurrected Lord and of the great day of Pentecost who were yet alive con-firmed the reality and the truth of the Christian faith. In the face of those glorious events, the unifying strength of Christ was experienced throughout the expanding Christian communities.
The hope, then, of the soon return of Jesus Christ continued to dominate the hearts of the people who were looking forward to this event with joyful anticipation. They reminded one an-other to be watchful and to be vigilant like the five wise virgins in the parable. The Lord Jesus was to appear. "Maranatha"[7] was the watchword. They repeated it often: "O, Lord, come!"
As time passed, the realization began to set in that it was not the time for Christ's return. His prophecies in the holy gospels had not yet come to pass. They recalled that when the disciples asked the Lord about the signs before the end, His response included many events which had not as yet been fulfilled. The destruction of Jerusalem mislead them. There were to be many other events that were to occur in the heavens, as well as on the earth. They recalled also that Jesus said, "But of that day and hour no one knows, not even the angels of heaven, but my Father only. Watch therefore, for you do not know what hour your Lord is coming."[8]
The Christian believers soon began to accept that they were going to continue to live in the world. The Lord was not about to come and to gather them up. Yet they also knew that they could never become identified with the world; for one day the whole world would be consumed by fire.[9] Suddenly they began to realize that something unexpected was happening in the world around them. Better days had come about. The Church was growing in increasing numbers. Their beliefs and the Church were now tolerated by the empire. In time - less than three hundred fifty years after Pentecost - the Christian Church would become the official religion of the converted and Christianized empire. The Church found a new freedom to develop in all Her expressions for the salvation of Her people. Still the Church never forgot that there would be an end to the age and that Her Lord would one day return to take Her with Him.
The belief, then, in the Second Coming of the Lord Jesus, His Parousia, would remain constant and the paramount eschatological tenet in the life of the Church. In the recitation of the Lord's Prayer in almost every worship service the Lord's words of His coming Kingdom were to remain basic. From the year 381 AD and the Second Ecumenical Council the confession of faith now known as the Nicean-Constantinopolitan Creed would allow the faithful to proclaim as in the days of the Apostles the coming of the Lord Jesus Christ in glory, the future event before the consumation of the present age.
The Church grew and developed in Her primary years, the divinely established, living organism which can never be destroyed by any power antithetical to Her. This the Lord promised when He told His disciples that He would send the Holy Spirit to them Who would abide with the Church forever[10]. He also said that not even the power of Hades would ever be able to prevail against His Church[11].
The Holy Spirit, then, Who presides over the Church gave direction to the divinely inspired Fathers in Her formative years to place the teaching of the Parousia at the core of the faith. In doing so, the Church to this day preserves the belief in the Second Coming of the Lord Jesus Christ in the services of the Church which take place at the holiest time of the annual ecclesiastical cycle, the period called Triodion, Great Lent, and Holy Week, a duration of seventy days.
From the very beginning then, and as we shall see further on, the Church has held this basic belief in the Parousia uninterruptedly down through the centuries to the present day. Although the people of the Church are reminded annually of the dreadful and terrifying latter-day events before the return of Christ, they also are ever mind-ful of the most wonderful and joyful events which shall occur thereafter with the beginning of the Eighth Day, the day of perfection. This wondrous day begins with the glorious resurrection of Jesus Christ, the Day of Holy Pascha. For one to experience this day, it is imperative for him and for her to prepare themselves properly.
In Her preservation of the teaching regarding the Second Coming of Christ, the Church uses the depiction, which Christ gave to Himself in His parable of the Ten Virgins and the Bridegroom. It is this most dramatic parable, which describes so simply, yet so eloquently, the events of the last days, the return of Jesus Christ, and the establishment of His eternal Kingdom. Many of the services of the Church during this seventy-day period allude to Christ as the Bridegroom. The meaningful prayers and hymns of the Triodion and of Great Lent are replete with the message of the coming Bridegroom to claim His Bride, the Church.
The days of preparation involving the three-week Triodion and Great Lent lead the practicing believer through a symbolic spiritual wilderness for sixty-three days to the first service of Holy Week which is called the Service of the Bridegroom, and which takes place every Palm Sunday evening in all the churches.
Throughout the penitential period of the Fast or Great Lent, the Church encourages Her people to increase their time of prayer, both private and corporate, while at the same time invites them to abstain and to fast from those things in life which identify one as belonging to the world. The purpose of this discipline is to strengthen one's spirit, so that the mind and the heart begin to dwell on the things not of this world. In this regard the believer runs a parallel course to that which Christ traveled in the wilderness for forty days and forty nights before He went forth to be tempted by Satan.
Relative to the temptations which Christ faced, the practicing Christian is also expected to defeat the three temptations which Christ experienced and which identify one with the world: the temptations of pride, power, and possessions. In today's world we would use the terms, egotism or self-esteem, control, and unabated consumerism. In the temptations faced by Jesus, He was told by Satan to demonstrate His power by changing stones into bread to satisfy His hunger[12]. The Lord was then tempted by pride when Satan said to Him that if He were the Son of God, that if He were to throw Himself from the pinnacle of the temple, He would not be hurt. For it is written that God would send His angels to bear Christ up, lest He dash His foot against a stone[13]. Finally Satan took Jesus to a high mountain from where he showed to Him the kingdoms of the world and their glory. He said to Jesus, "All these things I will give you if you will fall down and worship me." [14]
This temptation was, probably, not really an enticement for Jesus, since He knew that all things came from Him and that all things were in His hands, except the corruption His eyes saw because of fallen man who first had been victimized by Satan in the Garden of Eden. This last temptation revealed the fact that Satan never realized who Jesus really was. For Satan could never comprehend in his vainglory that Almighty God would so humble Himself to the point of becoming a man: Jesus, then, as the new Adam, overcame the three great temptations and Satan was gone.
In the iconographic image of the temptations, which Christ overcame, the Church instills in Her people the desire to acquire such spiritual strength through the discipline of prayer and fasting throughout the preparation period of Great Lent. The faithful are reminded of our first parents in the Garden who were first tempted by Satan with the very temptations, which Satan used to tempt Christ. Adam and Eve failed the temptation of power by desiring to know the difference between good and evil. They failed the temptation of pride by desiring to be like God. And they failed the temptation of possessions because they desired to have it all, even the fruit of the one forbidden tree.
During the penitential, and yet spectacular and exciting period of Great Lent, which the people should eagerly desire to experience, there is one basic message and that is for the people of the Church to take control of their lives. Once they do this, then the anticipation of meeting Christ in a personal way and experiencing a taste of the coming Kingdom becomes basic and natural in their daily lives.
How did all this process begin regarding Great Lent and its expectations? It was Christ Himself Who established the process. He gave the formula for this lenten season, the season in which we experience a joyful sorrow, sorrow that He left and anticipated joy that we will see Him again. To understand this process biblically we must read the words of Saint Matthew in his Gospel. He writes the following:
"Then the disciples of John came to him saying, `Why do we and the Pharisees fast often, but your disciples do not fast?' And Jesus said to them, `Can the friends of the Bridegroom mourn as long as the Bridegroom is with them? But the days will come when the Bridegroom will be taken away from them, and then, they will fast.' "[15]
It is in this gospel quotation that we see and understand that Christ Himself establishes the connection between His impending departure from the world and the discipline of fasting with a new meaning. Fasting, in this regard, is a basic practice of the believing Christian to remind him that Jesus Christ will one day return in glory.
The benefits of fasting or abstinence are enormous. This does not have anything to do with the reasons many today use the discipline of fasting. For in our day we see individuals fasting as a political tool or other type of protest, a way of losing extra pounds, or even as a desire to die. Christian fasting is blessed by God Himself for it is the message of the believer to God that he de-sires the eternal blessings that are to come rather than the finite blessings of this life. Its benefits include increased spiritual strength, true obedience to God and total patience with one's fellow man. It assists the believer to take control of his lower appetites that involve the physical senses. The believer becomes mentally alert and sensitive to what is happening all around him. Moreover his understanding of life is also expanded.
Spiritual fasting for the Christian believer, then, makes him more watchful and vigilant to the expectations which God has established for His people. Fasting to an Orthodox Christian is what physical and mental exercise are to a professional athlete who aspires to win the big title and the trophy. Fasting of mind and body to the Christian, based on the obedience of prayer, renews the health of the soul, which in most people is parched and possibly dying. The achievements experienced by the believer include spiritual grace and an inner peace and joy that no one can take away. It is this blessed state that allows one not only to focus on, but to continually be mindful of the heavenly blessings that Christ promises to His people.
Christian fasting is the most effective weapon one can have next to prayer. The two together in the name of Jesus can do wonders. One day His disciples asked Jesus why they could not heal a boy by expelling a demon from within him. They asked, "Why could we not cast it out?" The Lord's reply was, "This kind does not go out except by prayer and fasting."[16]
In the Gospels Jesus instructs us to fast in secret. Why? Obviously, faith is an inner power; the real power of a person is in his spirit. This spiritual power is developed by the heart and the mind, which work in concert to strengthen the inner man. Man is energized and renewed by God esoterically, through his inner being and his inner heart. Anyone can have this kind of spiritual strength and power if he practices the Christian discipline of prayer and fasting. It is important to remember that many of God's most devout servants, who had the power of healing others because of their inner strength, were themselves physically infirm, such as Saint Paul the Apostle. Fasting, moreover, makes one realize that he is dependent on God, even if he may have no infirmities. He knows that without God he can do nothing.
Increased prayer and fasting are encouraged by the Church during Great Lent as a means to purification and preparation. Both physical and spiritual purification are stressed so that the believer may feel prepared to experience a spectacular event, the event of the Lord's return. His Bride, the Church is always in anticipation of the glorious return of Her Bridegroom. This anticipation is brought into focus during the first Divine Liturgy of Holy Week, the Liturgy of the Presanctified Gifts, which is celebrated on Holy Monday morning. The Gospel reading of the Liturgy, which is taken from Saint Matthew's Gospel (24:3-35) speaks of the disciples of the Lord asking Him when His return will take place, as well as the end of the world. Fasting and prayer, therefore, during this time of the year is not simply because it is Great Lent but because the Church is awaiting the return of Her Bridegroom.
In this eschatological theme of Great Lent another basic truth is stressed which is that Christ will return as the Eternal Judge Who is to come with great power to judge all people. This is why it is imperative that the believing Christian should be prepared as much as possible through humility and repentance to come before God. At the same time his desire to celebrate the resurrection of Jesus Who died for the sins of the world never wanes.
The Supreme Sacrifice on the Cross, established for the Church the mystery of Holy Eucharist. It is at each Divine Liturgy that the penitent and humble and obedient Christian is invited to receive the very Body and Blood of Christ for the remission of his sins and for the promise of eternal life. He does it in fulfillment of Christ's words at the Last Supper, which the Apostle Paul records most accurately saying, "For as often as you eat this bread and drink this cup, you will proclaim the Lord's death till he comes."[17]
As the practicing believer goes forth on this annual pilgrimage to the symbolic Jerusalem to meet the Lord at His Tomb through the special worship services, he will certainly encounter the scoffers of these latter days. They are more numerous than ever before. But they will not de-tract the obedient and devout Christian. Peter the Apostle speaks of them when he says that in the last days people will cynically be asking, "Where is the promise of his coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation."[18] They may not be using these very words, but their life-style, their behavior, their speech, their obsessions with the things of this world, will all witness to their unbelief, their cynicism, and their scorn.
Nevertheless, the faithful believer will persevere. He will go on with his fasting, his good deeds, his increased time in prayer. In a symbolic, yet in a very real way, the three-week period of the Triodion is the crossing by the people of God of the Red Sea from pagan Egypt into the wilderness of the Sinai. The forty days of spiritual toil and the traversing of one's penitential journey is symbolic, in a very real sense, of the ancient Israelites' forty-year sojourn in the wilderness of the Sinai peninsula. This spiritual journey for the Christian is the time for him to leave behind all the excess baggage he may have brought from the secular world, as well as to shed all vestiges of rebellion and idolatry.
As the ancient Israelites zigzagged their way through Sinai, sometimes obedient to God, but at other times reverting to their pagan past and re belling against God, in like manner the penitential Christian travels the difficult wilderness of the influences of the secular world, sometimes standing strong in his faith and sometimes falling. The Israelites could have reached the Promised Land much sooner than they did, had they traveled a more direct route. But God kept them in the Sinai for forty years, so that the generation which had come out of Egypt and which had been heavily tainted with idolatry and rebellion would not be able to enter the Promised Land. It was the second generation, those born in the wilderness of the Sinai, who were to enter.
In the very same way as Moses led his people, the Church leads Her children through the forty-day sojourn of Great Lent. For it takes at least this long for many of the faithful to discard the vanity and the concerns of this world and to be transformed. In this transformation the faithful people of God become the newborn children from the secular wilderness who will be able to experience the joy of the Promised Land.
The additional and lengthy services, the periods of silence and introspection, the discipline of prostrations both in the services and in private prayer will help the repentant Christian to rid himself of impatience, anger, foul talk, and all the various expressions of rebellion against God, against others, and even against oneself. The struggling Christian must, after this intense discipline, be at peace with himself, with others, and especially with God.
Once the believer accomplishes these things, never by himself, but with the help of God, he will be able to climb the spiritual mountain, not only to peer into the Promised Land, as did Moses, but to enter it. This entrance into the land of promise is for the Christian the beginning of Holy Week and Pascha. At the first service of Holy Week which is held on the evening of Palm Sunday, the faithful pilgrim of the forty-day struggle will hear the words of the parable as the icon of Christ comes forth from the sanctuary: "Behold the Bridegroom is Coming!" The believing Christian will follow in the footsteps of the Bridegroom throughout the holy services of that spiritually moving week. In so doing, he will experience, in a real way, as the original events continually reflect themselves down through the centuries, the public ministry of the Lord and the words regarding His return. He will relive in a dramatic way the Lord's betrayal, arrest, extreme suffering, painful and torturous death, and His burial, especially through the services of Holy Thursday and Holy Friday.
On the next day, the Holy and Great Sabbath, all of nature will observe a brief silence while the body of Jesus lies in the tomb. This silence will be experienced mostly by those who followed Jesus through the dramatic events of His passion in the holy services. They will be meditating on the final events of His earthly life. Then on the first day of the week, which today is called Sunday, but which is the dawn of the Eighth Day, the day that knows no sunset, the words of the Lord will swell up like a fountain in their hearts, "Can the friends of the Bridegroom fast while the Bridegroom is with them?" [19]
At the midnight services of Holy Saturday evening in the darkened churches throughout the Orthodox world, the celebrant will emerge from the sanctuary with lighted tapers chanting, "Come and receive light from the Unfading Light and glorify Christ Who is risen from the dead!" The new and glorious day of the Resurrection of Christ the Lord will shine forth with extreme joy and gladness. Although it will not have been the actual Parousia during the present year, it will definitely have the same spiritual glow that shone on the faces of the first Christians.
At the final service of this seventy-day period called Agape, one of the hymns that will resound in the churches will announce:
"Come from that scene, O women, bearers of good tidings and say to Zion, `Receive from us the tidings of joy of the Resurrection of Christ; Exult, rejoice and be glad, O Jerusalem, for you are beholding Christ the King as the Bridegroom coming forth from the Tomb!"'
The lengthy preparation and watchfulness of the believer during this holiest time of the year will not have been in vain; for in his inner heart he will remember the word, "Maranatha" which his Christian fore-bearers had in their hearts and on their lips. And in response to that expression of uncontainable joy, he will hear, in anticipation, the heart stirring words of the Bridegroom of the Church ringing out for all the world and the heavens to hear: "Surely I am coming quickly! Amen. Even so, come Lord Jesus! "[20]
Notes [1]Acts 1:11
[2]John 21:21,22
[3]John 21:23
[4]1 Timothy 6:14
[5]Titus 2:13
[6]Romans 15:25-32
[7] It is most disturbing that modern-day translators of the New Testament have chosen to translate this word on their own authority from the original texts into English and taking away its original impact, found in 1 Corinthians 16:22.
[8] Matthew 24:36,42
[9]2 Peter 3:10
[10]John 14:16
[11]Matthew 16:18
[12] Matthew 4:3
[13] Matthew 4:6
[14] Matthew 4:9
[15]Matthew 9:14,15
[16] Matthew 17:19,21
[17]1 Corinthians 11:26
[18] 2 Peter 3:4
[19] Mark 2:19
[20]Revelation 22:20
Copyright: 1997 Bishop Isaiah of Denver
Intercessory Prayer for Governing Authorities
Mennonite Central Committee
Intercessory prayer is prayer on behalf of others. Most Christians intercede for family members, friends, ministry and mission endeavors. Fewer of us pray consistently for government officials and public policy decisions, although Scripture urges us to do so.
First of all, then, I urge that supplications, prayers, intercessions and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity.
-- 1 Tim 2:1
Why Intercessory Prayer?
God is active in the world both through faithful believers serving as instruments and beyond our human efforts. Intercessory prayer is important to both aspects of God’s activity.
We are transformed by God’s Spirit. Prayer energizes us to persevere in working for transformation and opens us to divine guidance and wisdom. It helps us identify our own complicity with injustice and violence and teaches us to be reconcilers and peacemakers.
We ask God to act in history beyond what we alone can do. Prayer invites the work of God. It is both empowering and humbling. We understand that we are not in control of history and cannot make history “turn out right.” Jesus, however, has the power and authority to intercede in history’s course and shape its outcome (Rev 5:1-14). By praying in Christ’s name to ask God to act, and by prayerfully becoming attuned to participate in what God is doing, we too can be faithful and effective agents of transformation.
Prayer Suggestions
Integrate intercessory prayer for government officials and just policies into your regular personal prayers and devotions, in worship services, and small group meetings.
During your prayer, recall a Scripture passage expressing God’s concern for the issue you are praying about. Scripture can help you have faith that your concern is important to God and that God will respond to your prayer.
Link your prayers to specific people and situations.
Pray for Christians and Christian organizations who are directly involved in witnessing to government officials.
Include yourself among those who need to make more just decisions and take more peaceful actions.
Listen for God’s Spirit to nudge you regarding what steps you can take to be an instrument of transformation.
Express thanks to God for the positive things the government is doing and for answers to your prayers.
The Advocacy Handbook is an 11-page handbook created by Mennonite Central Committee to assist Christians in their witness to governing authorities. Though it was written specifically for MCC’s constituents -- Mennonites and Brethren in Christ -- the handbook is filled with practical information that will benefit all Christians with a heart for advocacy and justice. To learn more about Mennonite Central Committee, go to www.mcc.org .
ForMinistry contains material from ministry resource providers representing the full spectrum of Christian faith and practice.Please Note: the American Bible Society , in keeping with its mission, avoids endorsing particular doctrinal positions. The views expressed above are strictly those of the authors or organizations providing these materials.
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